Society

Kinship and caste, village life, women's voices and the reform movements.

  1. c. 1000 BCE onwards🏺 Ancient

    Gotra rules

    Each gotra was named after a Vedic seer; women were expected to take their husband's gotra, and members of the same gotra could not marry.

  2. c. 500 BCE onwards🏺 Ancient

    The Mahabharata

    A colossal epic of over 100,000 verses, composed over about 1,000 years.

  3. c. 500 BCE – 200 CE🏺 Ancient

    Dharmasutras and the Manusmriti

    From c. 500 BCE social norms were compiled in the Dharmasutras and Dharmashastras; the most important, the Manusmriti, was compiled between c. 200 BCE and 200 CE. Real social relations were probably more complicated.

  4. Early historic period🏺 Ancient

    Guilds (shrenis)

    Guilds of craft producers and merchants probably procured raw materials, regulated production and marketed finished goods.

  5. Asoka's reign🏺 Ancient

    Officers of dhamma

    Asoka appointed special officers, the dhamma mahamatta, to spread the message of dhamma.

  6. c. first century CE🏺 Ancient

    Tamil Sangam poems

    Anthologies such as the Puranaruru describe chiefs and their bards, and illuminate social and economic life.

  7. Sangam age🏺 Ancient

    Landowners, ploughmen and slaves

    Sangam texts name different groups in the villages β€” large landowners (vellalar), ploughmen (uzhavar) and slaves (adimai).

  8. Alvar tradition🏰 Medieval

    The β€˜Tamil Veda’ and Andal

    The Alvars' anthology, the Nalayira Divyaprabandham, was described as the Tamil Veda; the songs of Andal, a woman Alvar, are still sung.

  9. Twelfth century🏰 Medieval

    Basavanna and the Lingayats

    Basavanna's followers, the Virashaivas or Lingayats, remain an important community in the region; his vachanas question empty ritual.

  10. Mughal period🏰 Medieval

    Raiyat, kisan and zamindar

    Mughal-era Indo-Persian sources most often called a peasant raiyat; the Ain-i Akbari records how the state organised cultivation and collected revenue.

  11. 1829🏭 Modern

    Sati banned

    After Rammohun Roy's campaign, which cited ancient texts against the practice, sati was banned in 1829.

  12. By 1832🏭 Modern

    Damin-i-Koh: the hoe and the plough

    The British demarcated Damin-i-Koh as the land of the Santhals, who cleared forests for plough agriculture; the Paharias, who used the hoe for shifting cultivation, retreated deeper into the Rajmahal hills.

  13. 1835 and 1854🏭 Modern

    English Education Act and Wood's Despatch

    The 1835 Act made English the medium of higher education; Wood's Despatch of 1854 set out an educational policy stressing European learning.

  14. Nineteenth century🏭 Modern

    Jhum cultivation

    Many tribal communities practised jhum (shifting) cultivation on small forest patches, cutting treetops and burning vegetation to clear the land.

  15. 1856🏭 Modern

    Widow remarriage made legal

    Vidyasagar's proposal was adopted, and a law of 1856 permitted widow remarriage.

  16. Late 19th century🏭 Modern

    Schools for girls

    In the later nineteenth century the Arya Samaj in Punjab and Jyotirao Phule in Maharashtra set up schools for girls.

  17. 1930s🏭 Modern

    Hindustani for the nation?

    By the 1930s the Congress had accepted Hindustani β€” a blend of Hindi and Urdu β€” as the national language, and Gandhi wanted a language common people could understand.

How we check: each entry is written from a passage in the NCERT chapter it links to, and our build fails unless key phrases from that passage are found in the chapter’s own text. Dates appear only where the chapter gives them.